There were three things I remember not being allowed to do
as a kid (well three things that really stick out in my mind now as I reflect
back on my childhood.
1. Can’t watch Married with Children
2. Can’t watch the Simpsons
3. Can’t say the “B” word – which happened
to be butt in my family.

It really drove my mom nuts when I would use the “B” word
and it got under my sister’s skin so good. I really hate to admit I got some kind of sick satisfaction
by being able to aggravate them so easily. Mom would always say, “Ross Marion, we do not use that
word!” In my mind, what’s the big
deal? Everybody has a butt!
I don’t have kids of my own yet, but one thing is for sure –
they won’t be allowed to use the dreaded “B” word. I even feel like I’m headed for a grounding as I write this
because mom would not approve of my word usage. Sorry mom, guess I don’t feel
too guilty because I’m writing it anyway.
Sure, everybody has a butt. It also seems that everybody also has a but. As dangerous as butt is to sibling
rivalry, so too is but to our faith as Christians. As a good father, I think God would ban the “b” word because
he knows just how detrimental it is to our faith.
One of our older brothers of the faith learned this lesson
early in the biblical narrative.
His name just happened to be Moses, and he spoke the awfully dreaded “b”
word. God heard it and he
immediately banned it. “No but’s
allowed.”
The story happens in Exodus 4:10-13. “But
Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or
since you have spoken to your servant, but
I am slow of speech and of tongue.” Then the Lord said to him, “Who has made
man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the
Lord? Now therefore go, and I will be with your mouth and teach you what you
shall speak.” But he said, “Oh, my Lord, please send someone else.”
Moses’ repeated attempts show he is trying to free himself
from God’s call. Moses feels like
he playing the central role in the deliverance of Israel. What Moses doesn’t understand is that
God cares more about the Israelites than he does, and God is fully capable of
directing the means to bring about their freedom. God calls Moses to carry out his work for his people. Moses’ response…"Uhh, God don’t you know
I kind of have this stuttering issue.
God…I’m not the most eloquent of speakers."
Here
appears the holy God of the universe to Moses and calls him to a task. He’s showed his presence through a
burning bush, given Moses a couple of other signs that he is with him, and
tells him he will be his mouth.
Holy God will speak for him.
Moses’ response…"uhhh Lord, can you send someone else?"
I often wonder if our but’s are asking of God the same
question. He is calling us to work
and our response is to ask him to send someone else. Are we crazy?
What are missing here? It’s all about an identity crisis. We have to stop looking at
ourselves instead of looking to God.
That was the problem for Moses, for Gideon, for Jeremiah, for Jonah,
for Peter, etc. Peter failed when
he took his off of Christ. Moses
had every but in the book and so too did Gideon. Jonah was full of excuses and reasons not to do what God
wanted. What did God do? He used all of them despite the
but’s. Our problem is that we are
often but-heads. We’ve got to get
the but’s out of the picture so the cans of God come through.
Our circumstances cannot be the determining factors in our
response to God’s calling. God
is not just with us, but in us, and we are in Christ. We are all called in order to be sent out on a mission.
Moses’
objections are inconsequential…not BUT’S allowed.
We have to start thinking exciting thoughts. God gave us an imagination because he
wants us to be dreamers. However,
the dream is useless if we never seek to live it out. Just look at the missional imagination of the men who
lowered the paralytic through the roof.
Without creativity and vision, that man may never have walked. If we try to sum up life by what we can
do, it’s flat out going to be boring.
We’ve got to start believing in what God can do through us. Missional imagination looks past
ourselves and into the living God within us. A rejection of God’s calling is a rejection of Christ within
in. It’s a living oxymoron.
Everybody has a but.
We are all a little spiritually clumsy and don’t know everything there
is to know about faith. One thing
we do know…God doesn’t approve of the “B” word. If selfish, it’s faithless, and it removes his power to use us in the ways he has dreamed up.
Moses was just like us. He was normal, with flaws, and a little uncertain. God used him anyway! It is an extraordinary call that comes
to ordinary men in ordinary settings.
It is in our inability that God does some of his best work. Periods of discomfort, doubt and unrest are nothing more
than the honest strugglings of God’s people, and it is precisely through such a
process that the Lord strengthens us for the task ahead and causes us to grow
to meet greater challenges.
You may be an imperfect follower of Christ, but the perfect
Christ lives in you. In him, your
identity is formed. In his image
you were made. To his mission you
are called. No but’s allowed.
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